I read a story recently about a neighborhood tomcat who had become known to people as “Ugly” because he was always filthy, scarred, and getting into fights. He would go up to people and they would throw cans at him or turn the hose on him. Their motto became don’t touch Ugly and they made sure others knew this when going through that neighborhood. One day Ugly bit off more than he could chew and got into a fight with a couple of large dogs. A man heard the scuffle and went outside to find Ugly mortally wounded and lying still on the ground. His heart went out to him and he picked the cat up fearing he would be scratched and started to the local vet. Instead, Ugly nestled into his chest and purred with affection. He didn’t make it to the vet and the man wondered if affection was what the cat truly needed and if he had shown him affection earlier, would things be different? The allegory to Christians reaching out to the unlovable in this world screamed out and the guilt strings played a familiar tune. And yet, when I was done reading, I felt more anger at myself than anything else. If we as Christians need a story of a dying cat to remind us to love the unlovable, there is something very wrong. If we need to be forced by emotion to take the action that God wants from us, we are in trouble. But I have to wonder if it is simply because we just don’t really understand the concept of Love.
Love is thrown around like a fix all and be all. It is all we need and means never having to say you are sorry, as well as a thousand other trite greeting card slogans. But is that really love? Some posit that love is an innate quality that we are born with. Mothers bond with their children immediately and create a connection that cannot be replaced. But is that love? Love is not a biological imperative. It is not caused by a physiological manifestation or chemical process. Those are feelings and are a cheap substitute for love. They are certainly motivating factors especially in relationships where love can or does exist, but they are not love.
Some feel that love is a learned behavior. It is the “input” required in order to gain something we want. We love in order to receive affection and caring from others. The problem is that it takes morality out of the question. If there is no higher purpose or reason other than quid pro quo, than love is neither universal or sustaining. We would be able to find a balance on expectations of what is required for love and then regulate it to the point of not caring for those who don’t match up. Regulating love to a moral commodity removes its value all together. Love is an action, it is a reality made true by choice. If the evolutionary model that modern science proclaims is accurate, then relationships with others are created based upon a biological need. those needs are to secure internal wants. Love however is an external choice that is willing to give of itself in order to achieve the best for another. Christ said (and many have quoted both in religion and out) that there is no greater love than a man who lays down his life for a friend. How does biology account for that? If the existence of a person ends at death, how does a biological need give a willingness to sacrifice for others. Quid pro quo makes sense to some extent, but if there is no pro quo, how can their be quid?
Because love is an action it is worthless unless it is chosen and made to happen. It cannot be sugarcoated and it cannot be faked. If it is real, then sacrifice follows it. Not necessarily the ultimate sacrifice Christ mentioned but a true giving of self that cannot be expected in return. If we truly love, whether or not we see results such as change in another person doesn’t matter. What matters is the sacrifice and the love shown. A christian should not be loving for any other reason than virtue. Don’t get me wrong, I am not suggesting there is any value in piety or self promotion of virtuous behavior. The truth is far more realistic. We love because Christ loved us first. That is the backstory for virtue. It is not a normal process in mankind, and it does not exist in nature. We take action based upon our desire to serve God and that action causes us to give of ourselves in love even at our own detriment if needed.
Love is not for the faint of heart and not for people who want quick reward. It is a long journey to be lived with an expectation of nothing more than to meet our Savior face to face upon completion. That is when we will truly see the benefits of love.
I was on a conference call with a group of people completing a project and one of the key players was thanking everyone for their participation in adding to the success of the project. He had clearly not planned what he was going to say and began spewing praise that somehow looped in on itself and began to sound a bit weird. He tried to get out of if by making an analogy to Hannibal crossing the Alps into northern Italy during the Punic wars. You could hear everyone squirm on the phone hoping he would just stop talking. His message and intent were powerful, his delivery and method were not so much.
Words have power, far too much at times. We can have the best intentions or the worst intentions but if our words are not chosen correctly, our intentions do not always communicate. The funny thing is the words themselves are actually neutral, the power they possess we give them. The challenge that many followers of Christ face is centered on this. The intent seems simple, proclaim the message of a loving God who created this planet with the desire that man should explore the wonder of it and thrive. Then it gets challenging. It is a multi faceted conversation that starts with the human interaction with choice and ends with the self sacrifice of Christ allowing reconciliation. Almost every word in those two sentences needs to be unpacked, discussed, and chewed on to make them real in the life of the person doing the chewing. But for some reason, historically, the church seems to throw out the message like it is instructions on how to turn on a light. We then get frustrated when people don’t hear the message.
Maybe some people just want to present it in a clear and concise way to feel like they have achieved a clean understanding. We want to keep it simple and keep the main thing the main thing (along with other cliche’s from the 60’s and 70’s). In order to do this we limit the message by focusing it on the parts that impact us and we find most important. The problem is that we declare what is simple and risk judging what another person can handle and risk actually insulting them in the process. It is almost like we want to chew the food up for them so they can swallow it. (Sorry, that was a bit graphic but did go with my theme.)
Maybe others feel that God values some parts more than others. We want to focus on the parts that he approves of most so we can please him ourselves and help bring others up to speed quicker. Whether by good intentions or just fear, the message is altered by this. The problem here is that when we do this, we are actually usurping the throne of God to declare what parts have more importance and negating the other parts as less valuable. This comes across more like inviting a person for a steak dinner and only letting them eat rice and white bread. They may even like that but are not getting the flavor or nutrition of the meal.
Maybe still others want to feel the security of their own knowledge as a warm blanket. We focus the message only on what we can fully explain and dismiss the rest as “deep study” material. Maybe some things are, but if we direct people away from parts because we don’t like to talk about them, we are providing a gospel different than what God gave us. We give the people the menu at our steak dinner but tell them what to order and what will taste good. Some may appreciate this but is that truly providing a full dining experience?
The message was intended to reach into a person’s soul and confront the demons that hide there. It is a story about how a person connects to the Divine and revels in the power of the Creator. It gives life, true life, not just an approximation established by momentary success. It is the story of a God who’s anger was so great he could only extinguish it himself and whose love was so great he couldn’t stop himself. It is the story of how the infinite became finite to teach us to transcend the distance between them. It is a story that must be heard in full to be evaluated and must be chewed on to be understood. We need to stop being afraid and let people chew.
The sidewalks were cracked and littered with filth and the stench of desperation. People were laying on the ground next to buildings hoping to stay warm in whatever makeshift covering they could find and praying that the refuse they were depending on for life would not be stolen from them by someone while they slept. When you have walked this part of Los Angeles at night a few times you begin to realize that a person sleeping in his own urine is a defense mechanism more than just a person who doesn’t care. We would take groups down here regularly to pass out food and blankets and offer servings of compassion to anyone who had a way to hold on to it. But this night was different.
Each night we go and set up a location where within moments of arrival flocks of people would start standing in line. After a few minutes, another of the leaders and I would step away and scout out some of the even less desirable areas where people who were in worse shape would be. Our goal was to see if it made sense to take small groups into these parts to hand out food and water or if safety was an issue that night. Fearlessness and foolishness are two sides of the same coin at times. We walked out of sight of the main group and down a side street. We saw and alley off to the side that was dark but about 100 feet in you could see cardboard boxes and signs of life. We brazenly walked in and got about 50 feet in when several men came out to meet us, or more specifically stop us. At the same time several others moved in behind us to make sure we understood they were in charge. From where we were we could see the women and children farther down the alley and the far end was blocked off. This was their home where they protected their families and we just walked in the front door unannounced. The myriad of ways this could have played out were as dark as the street itself but I learned a long time ago that compassion speaks louder than fear. I held out some water an offered some food explaining we were from a church with only a desire to show God’s love. The guy who was obviously in charge silently motioned and the area opened back up. We left food and water with them and took away lessons in humility.
What we saw as a filthy alley, they saw as a home they could defend. What we saw as people who needed help, they saw as people who needed protection. What we saw as lost, they saw as hope. Perspective changes circumstances, events, and even our understanding of the truth. We see things from our perspective with a mission to communicate the power of God to “the lost” but need to incorporate the perspective that “the lost” don’t always see themselves that way. As a matter of fact, our perspective created by that word sees them in a way that prevents us from seeing the humanity of the person first. The overriding fact is they are a creation of God. Are we seeing that and communicating that in our discussions of “lostness”? Our perspective is one of a clinical understanding of the text. There are two groups. Group A knows God and has “the truth”. Group B does not and needs “the truth”. We keep presenting it in a way that explains the facts as if people will adopt truth just by hearing it. The problem is that Group B understands “the truth” from their perspective which we see as at odds with our perspective so we end up arguing about “the truth” rather than communicating about the Creator who gave life abundantly through his son Christ. What we don’t see is that many times we lose the ability to speak effectively because we don’t understand and respect the perspective of the people we are ministering to.
Maybe it is fear. Maybe it is pride. Maybe it is an exaggerated sense of justice. What ever it is, we need to change it. I am not advocating we change our practices of communicating within the church. If we are experiencing the love of God and healthy worship in the church, there is no need to change. How we present it to the outside world however needs to change. If the message is more than the words, they message needs to be the focus and not the words. If the perspective is the thing that is blocking us from communicating Christ to the world, we need to stop looking for excuses and change our perspective. The people in the alley were doing the best the could under the circumstances they had to live. How they got there and the mistakes they made doing so are irrelevant. They still needed help. Maybe by seeing life through another perspective, we might learn that better and become better able to spread the real truth, that God is love.
The diversity of humanity seems to grow exponentially and the desire for inclusion of each person’s uniqueness gains more support each day. We learn more and more each day that God created us as individuals to be part of a community rather than cookie cutter stamps of a preset ideal that we are all required to be. We are individuals and are as different as snowflakes falling from the sky. We do however all have one thing that binds us together on the most basic level. We are broken.
Brokenness is not a flaw that was built into us or an accident that happened to us. It occurred somewhere in the distant past and we are left with it’s effect. It is a flaw that is centered in our philosophical DNA. It is not necessarily something we have ever even seen or understood about ourselves but is definitely part of who we are. A chef may have the best recipe for gumbo with the freshest shrimp, chicken, and andouille sausage ever made, but if he starts with a butter that is tainted, the recipe will never be perfect. The broken spot happened at the beginning and reflects every action taken after that, no matter how pure the actions are.
There is dogma and anti dogma, theology and rebuttal, philosophy and doctrine that all try to explain the reasons and the causal factors. In reality though focusing on the why somehow misses the point and drives us even farther apart. We are broken at the core and deal with ramifications daily.
This one thing that really should unite us all seems to tear us apart the most. We have an innate desire to recognize other people’s brokenness and categorize it in a hierarchal fashion in relation to our own. If we like the person, we think there is hope for us to achieve what they have which is less broken in areas than ourselves and if we don’t, we see it as evidence that our own brokenness is not that bad. We chase the dream of evolution in that one day we might become more than we are and erase the broken parts. We pursue it philosophically and psychologically with self help books and structured treatments. We pursue it spiritually with levels of penance and forgiveness. But are we really just avoiding the issue? The allusive goal of a perfect non broken state is fleeting an can not be achieved. The broken part is in our past an all actions after that reflect it in some way. How can we expect to find perfection in a world that is broken? We approximate perfection and aim at it but can not even fully achieve our goals. So if we are aiming at 60% and get 75% of that, in reality we have achieved less than half perfect. We need to rethink the process.
We need to embrace our brokenness, not celebrate it, but embrace it. If we realize we are broken and unable to attain perfection or even a realistic approximation of that, we are only left with one thing, humility. The essence of humility is not born in the thoughts, it is born in the actions of the heart. If we approach relationships in humility, we stop the cycle of hierarchal evaluation and allow ourselves to experience the value that God created in each of us. The human perspective is real and we discount it far to much. Being real does not make it right, but being real makes it worth understanding and respecting as real before we start trying to fix each other’s brokenness. God created people who experience real circumstances and real fears and real concerns and real faults. Embracing that allows us to connect on a human level that gives us a perspective that can help in the healing process.
Romans 8:29 tells us that we are intended to be conformed to the image of Christ. This verb is active. We will be conformed, not “this occurs when a person starts there journey with Christ”.The journey itself is what conforms them. It takes their brokenness and begins to heal it through this transformation. It is a daily process of recognizing and working with our broken parts and making them change. If we recognize that in ourselves, why is it so hard to recognize in others. Each person on this planet suffers from the same problems as us. If we address those problems by pointing fingers and calling names, we are just making them worse. If we realize that we suffer the same problems, we open the door to communicate and help each other see God better.
Brokenness has no complete cure but it does offer fidelity with others in the same boat. It is the cosmic equalizer that gives us hope that there is more to life than just our own perspectives.
Any good chef will tell you that the best produce and spices are the freshest and closest to the actual farm they came from. Local seasonal produce organically raised and carefully farmed is always the best way. The problem is that limits the chef and requires the skill level to be higher. If I have it mass produced, chemically enhanced, and flown in from all over the world, it is easier to make but the sacrifice in quality is not always worth it. I might even say it is rarely if ever worth it. Fast food sacrifices health and flavor for convenience. More time does really give more time.
I saw a man coming out of the grocery store the other day that was at least 150lbs overweight. He was wearing a t shirt advertising the show The Walking Dead. I couldn’t help but see the irony. I don’t know this man’s background or circumstance and no judgment is meant but the combination of things typifies our world. Give me more and faster so I can have it now even if it is not better.
It didn’t use to be this way. Farmers were farmers because they needed the food long before it became a profession. Open trade within a community offered variety and the hunter gatherer mentality remained to add spice and unique flavors to food. The primal nature of the process produced the goodness and developed the communal aspect. Our desire to make the process produce more and faster has limited this greatly and reduced the value of what we achieved.
Last year I toyed with the notion of starting my own garden and this season I planted it and am working through the growth curve of becoming a farmer on a small scale. This process has been amazing on multiple levels and taught me many things. The first is peace. There is an almost zen aspect to the art of cultivating and tending your own garden. It requires finesse and planing as well as hard work and strength. Plants grow with a desire to reach the sun and produce beauty before they produce fruit. The process of flowering produces the ability to grow fruit and the cycle itself takes time. It can not be rushed.
Our world moves faster and faster each day with the false assumption that greater speed gives more value. In a practical economical model it does, but that does not apply to spirituality, theology, and philosophy. Regardless of your background and or inclination on whether God exists and created us, your answer can not be something that is rushed to or presented to you by a preset conclusion from somewhere else. It needs to be explored through time. As a pastor, I have met many people that want to adopt what I teach whole heartedly but later change their mind. Rushing to a conclusion does not give value.
There is something primal about farming. There is something connecting. There is appreciation. When you order from a restaurant your appreciation is related to the bill. When you buy at a supermarket, your appreciation is based upon the sales and quality. When you grow it, it is based upon your efforts. I believe that we are created beings by a magnanimous God who shows his love daily in many ways. That is so easy to forget in daily life but so easy to see when you are looking through your garden for dinner. Food is not a right, it is far more a luxury than we admit. Having to work to get it, and then work to ensure it tastes good by finding the seasonings and spices and each individual part gives you a new perspective on appreciation.
Meals at one time were a family pursuit. It was a place for the family to connect. They all took part in making sure the meal was available plentifully and that it taste good. When your efforts truly connect to the product delivered with the intention of sustaining life for your family, your perspective changes.
One of the most stunning things you see is the clearest evidence of an intelligent design. I am not offering a polemic for the current theory as much as the concept. The earth used is a mixture of light rocks, decaying leaves and bark, and aged animal dung. Place a dormant seed from a previous version of the plant into it, add water and sunlight, and watch it become alive and grow food to keep you alive. Somehow relegating that to mere chance seems more of a fantasy than a being we can not see.
The overall process seems so interconnected. The planting and maintaining requires energy that is replaced by the product of the work and the outcome of the work provides a peaceful state that rejuvenates rather than drains. For me as a Christian, I can’t help see hope and love that directs me to a God that cares for me. Somehow the experience transcends the muck and connects with the Divine. That alone is enough reason to farm.
When I was in Seminary I was approached by a fellow student who had heard me offering an opposing view in class. He quickly asked me a straightforward question. Would I consider myself a three or a five point Calvinist? I was on my way to the restroom in between classes and was really not looking to discuss Calvinist Theology at the time. I responded by rattling out an answer that was neither of his preset choices and not something that fit his paradigm. He began to follow me into the restroom and debate his view against my statement through the stall door. Taking the socially awkward moment even a step further, he began to get agitated that I was clearly not giving his argument my full attention. All I could remember thinking was “This guy is in my next class so at least we will be late together.”
As inelegant as this persons methods were, his motive were pure. He thought there was something wrong with my belief structure that would hinder my relationship with God. He wanted to correct that. Unfortunately no matter how pure his motives, his actions were indefensible and rude. With that being the case I have to wonder what value he ever thought he would gain. I am taken back regularly when I see the actions of the modern church resemble this persons’ tactics greatly.
One of the largest questions in our country today is marriage equality. The LGBT society is looking to secure an equal footing in the area of marriage. Their focus is based upon human and national rights that they feel are not being given them based upon that issue. The church is responding by telling them they are wrong and marriage is about one man plus one woman. The LGBT community is responding by saying the Church is full of hypocrites and haters. Can you think of a more awkward and inelegant conversation? How do human and national rights have anything to do with marriage and how does the Church feel it can respond to this concern with a calculation? Why can’t there be conversation that leeds to a supportive agreement? Oh, I remember now, the Bible defines marriage specifically. But does it?
When the Biblical passages on marriage were written, marriage was a social construct with the intent on preserving the family through progeny. The multiplication of workforce was the added benefit that made fertility the focus in marriage. This included marrying within your family if possible to ensure the family line. I am not saying there was not love, but that was clearly not the focus. There were many instances of multiple wives and incest based upon today’s standards. Is this really what we are using to proclaim God’s message about modern marriage? I understand how we would use it to proclaim that message within the body of Christ, but why are we doing it outside that body? If people don’t want the relationship with God that we are presenting, why are we holding them accountable to the standards of that relationship?
The modern family is a social microcosm that is far different than anything this world has ever seen. Our structured understanding that we would want to see in the Bible comes from 20th century Americana and not the Biblical text. Families don’t look like the Cleavers anymore and we should not expect that to be the goal. I am a single parent of a 14 year old that is not my son. I am a bald tattooed biker freak who has security following him because of profiling far too often. The Cleavers would consider calling social services on me rather than calling me and my nephew a family. Does that mean we are any less? Where does the church get the right to make a decision what is a family? I am not removing any of their authority to make statements within the body of Christ but doing so for the world is backwards.
It would seem to me that the church should be understanding this and supporting unique family structures if that is where people are finding peace. Are we really saying the love of Christ can’t permeate those bonds? If we truly believe that our God is the Almighty, graceful, loving, and forgiving, how can we not stand for justice even at our own detriment? If people we disagree with want to live their beliefs, why not let them? Why not help them? Why not encourage them to experience God? Do we not believe that God will break down the barriers and communicate himself to them? I can not save anyone. You can not save anyone. Only God can. So why do we spend so much time trying to do it for him?
We sing songs that cry out “If God be for us who can be against us”. If we truly believe this, why do we need the world to do things our way? And why are we so willing to tell people that they are wrong for doing the best they know how to. I am not advocating we baptize the behavior into Christianity but to stop it from happening before the people want to be Christians is just wrong. I am really tired of hearing people fight and argue about rights when we are referring to how people have sex, watch movies, cohabit, and exist. We are not preserving God’s justice but we very well maybe inhibiting his love. Are we afraid if we let people be who they are we will somehow look bad ourselves? If we truly believe in the forgiveness of God, why are we so afraid if our intention is to serve God by loving his people? Cant we maintain our beliefs without trashing someone else’s?
If Christ were here in the flesh now, would he be acting like our churches are or would he be talking to people instead of at them? I think he would be the first to say that using politics to pursue an agenda in the name of God is wrong. How will people ever change if we don’t give them enough room to want to? How will we ever be able to tell people about the love of God if we are too busy telling people how wrong they are? If we truly believe that God loves all, shouldn’t we be willing to prove that by doing it ourselves? If the only thing stopping us is our own moral code we are afraid to cross, we need to rethink it with Christ code and love others even to the point of loss of ourselves. I don’t have have any respect for a person who just knows the answer, but a person who knows the answer and is willing to back it up by action has my undying respect. I think God would agree. No, that is wrong, I know he would.
It is a single moment in time that all too often changes the world. It can be quiet or cataclysmic, profound or mundane, but our reaction to it determines our direction and builds a pathway into our future.That pathway may be completely separate from the actual event but will trace back to it somehow even though we may not know how. The event itself is less important but our reaction to it is key to our behavior and future self so responding in the best way seems obvious but is much harder than it seems. Frequently we choose to follow instinct rather than use instinct as the tool it was intended to be. One of the most common instincts is fear.
The Limbic System in the brain contains the Amygdala. This area acts like a filter for the stimuli that comes in and funnels the information to the appropriate bodily areas for response through aggression or fear. Anthropologists feel fear is the oldest emotional response that goes back to the evolutionary stages of man. Although the Neuroscience and Anthropology is interesting, the conclusions are a bit of a stretch and more importantly the learned behavioral actions of the process pay a much larger role. Two people can respond to the same stimuli differently. The patterns of behavior suggest that the how of fear is less important than the why. Some people fear heights and others do not, some fears snakes and others do not. The stimuli of the height or the snake are the same for both but the circumstances surrounding the why are different. Fear is the reaction to the stimuli due to the learned behavior of the past circumstances. It is not a genetic trait but moreover a physical tool.
Fear is the catalyst for revolution in the moment of revelation. It is the cosmic “Oh Crud” factor. It is a biochemical response to external stimuli. We let it become a motivating factor in our decisions rather than use it to create better decision making. We fear the unseen rather than seeing what we should fear and avoiding it. We let it control us rather than using it as a tool to control our circumstances.
Fear comes in all flavors but for conversation purposes can be broken down into a simple causal factor. Freud noticed the first instance of fear a person has is separation from their mother. I think he began to go pretty south after that point but realistically started with a key idea. Fear begins with the recognition of separation from something we want. The idea is simple, we understand loss and it sucks so we want to limit it as much as possible. The reaction to anticipated loss is fear. This manifests itself in all forms of loss. Whether it is loss of items, health, relationships, life, status, etc., the reaction to this anticipated loss is fear. In reality, if we had no concerns or problems with loss, we would never fear.
The problem is no matter who we are, we will at some point in time, and some place experience loss. We cannot avoid it. Expecting that we accept the loss without regret or problem is unrealistic and frankly unhealthy. The real challenge is managing the tolerance for loss. How much do we fear things that really should be no concern and no long term value? If I am walking across the street and a bus comes at me at full speed, the anticipate loss of health and or life should cause me to get out of the street and protect myself. However if the news tells me that a major earthquake is anticipated in the future but that could mean days, weeks, years, decades, or centuries away, should that really cause fear? The anticipation of loss should be negligible and not something I need to plan for. The specifics of circumstances are less relevant than the perspective. Are we really willing to allow the anticipation of possibilities to control our actions.
The fear itself should be healthy and protective but the reaction to it can be and usually is unhealthy and in some cases can be deadly. The irony is that the reaction to fear can cause worse problems than the loss or separation that is feared. If a person overeats or smokes due to anxiety and fear, the physical problems will be much worse than anything they fear. In order to be healthy, we need to control the response to the stimuli causing the fear.
What is the value of protecting a dollar and losing a thousand? What is the value of protecting a moment in a relationship but losing the relationship? How can we get to the place where fear is managed like the tool it is? Simple really, we need to stop worrying about the loss and accept it as part of life. This includes appreciating the things we have while we have them. The list of items we own is worthless if we do not have time to appreciate them. The amount of money in the bank is worthless if all it does is make money for the bank. The number of friends we have is meaningless if the relationships are founded on shallow purposes. The need to accumulate spawns the need to protect and the desire to fear.
If we control our expectations by appreciating what we have while we have it then losing it will only be a step in a new direction. Fearing the loss will be meaningless if the loss is understood as part of the journey and the lack of fear will give us the ability to appreciate it all the more. The apparent circuity makes far more sense than we want it to. The only thing it depends on is our willingness to let go.
At one time the world was flat or at least that is what people believed. There was plenty of evidence for them to believe it as the scientists of their time told them so. But then more evidence was found to suggest and later prove it wasn’t flat. It was argued against, disbelieved, mistrusted, and then accepted. A simple shift caused the most prominent and intelligent to become the most ignorant.
So when is evidence understood enough evidence to believe? Where is the point we reach that moves items from the gentle musing stage to part of our own dogma. What is the event that we come to that tells us that we now accept and believe an item as fact. Is it more or less determined by the information or how we perceive the information?
Evidence comes with many definitions. Scientific evidence follows the pattern of the scientific method whereby a hypothesis is turned into theory and then tested and repeated to establish a pattern that is then fact. Legal evidence follows a standard set by the court to present findings that all parties agree follows those standards and thereby becomes evidence or facts in a case. There is also anecdotal evidence whereby people see a small set of realities and extrapolate them into the larger realm. This on a larger scale becomes statistical evidence where the numbers or incidences increase to be judged against the number of non incidents. But where does evidence develop to the point it should be seen as fact?
We use facts to do everything from develop technology, create medicine, determine justice, and fuel religion. Each of the areas however use a different understanding of acceptable error within those facts. But does an acceptable error ratio create fact? If I am taking medicine that cures 99.99% of the people who take it and the option to not take it means I will remain sick, then the error ratio is worth the risk. If it is fatal in the .01% that becomes less worth the risk. If there is other ways to cure with less risk, then I might choose those methods. But in reality, acceptable error ratios in facts or evidence do not give assurances. There is always a risk of being wrong so why would we accept evidence to believe in something like God?
Religion is based upon a choice to follow a god. Christianity is based upon the choice to follow the God YHWH through his son Jesus Christ. He is the supreme almighty God who created all things. I have no evidence for this. I was not there and can not attest in court. I do not have an experiment that can be repeated and confirm. I can not point to instances of God’s interaction in this world and claim that as enough evidence to support my belief. If there was, then we would have verifiable proof and nothing to believe in. If there is videotape of me running a mud run or skydiving, or something extreme, then there is no need for someone to believe I did them. They can verify it themselves and have no need to accept the responsibility of belief.
We wish to find evidence to prove because we are afraid of the responsibility of belief. We do not want to be wrong, and if we are, we want to point that blame at something or someone else. That misses the whole point of belief. If we need evidence, we don’t believe, we affirm. Affirmation is provided by an equal or third party judge. God is not interested in us affirming him, he wants us to believe and take actions based upon that. That is faith. I have chosen to direct my life with full knowledge of sacrifices I am making because of my belief in God. If I only make sacrifices that I know will work to benefit me because I have seen it happen before, how is that true belief? The Israelites understood God brought them out of Egypt and showed them evidence of his power regularly yet they still chose to not believe and because of that went against his laws. I think we follow that far to often.
In reality, all of our actions are based upon our beliefs. Either we believe we have acquired enough evidence to support our actions or we believe in something outside of our understanding. If we believe in evidence, we are looking to blame the evidence if we wrong. If we believe in something outside of ourselves, we take the responsibility for those actions but also the freedom that comes with it. I choose belief.
One of my guilty pleasures is a film called Mystery Men. It is about a group of misfits trying to be superheroes. I could bend words and views and try to find some deep philosophical reasons for it but there really isn’t one, it is just fun. Any movie that has a man dressed in his mothers drapes throwing silverware at bad guys limits itself greatly on the philosophical front. With that said it does offer an unintended truth about society in its subtext. The group goes to a pacifist weapons expert for help. He shows them his storehouse of non violent weapons and one of the most powerful is the Blame Thrower. It causes people to uncontrollably blame others for everything that goes wrong rather than accept responsibility for there own faults. It was a brilliant idea that focused everyone on others and away from themselves eventually causing nothing but fighting and worthless bickering.
Blame is a vile and contemptible beast that we let into our homes on a regular basis. We feed it and groom it to try and make it healthy and remove the stench but no matter how hard we try, it festers and spreads rot through anything it touches. It is utterly useless and yet we bring it out so often it becomes our go to tool. It becomes easier and easier the more we use it. It is the weapon of choice yet proves the one who yields it is missing the very thing needed to hold a weapon, discipline.
We blame the government for the condition of the country and yet don’t actively interact with our political leaders or even vote for real change. We blame the church for the evils it has done for trying to control and contain our lives rather than actually understanding the truth it offers and deciding if we want to be part of it. We blame religious leaders for the hypocrisy in their lives without addressing the hypocrisy in our own. We blame our parents for not giving us what we needed rather than looking at what we need as really what we want. We blame ourselves for what we see rather than accepting ourselves for who we are and changing what we don’t like. We use blame as a four letter word. We need change, not blame.
The desire is to create a false equality in ability so we can effectively blame another for not doing it our way. This is the beginning of the problem. I do not like everything Obama does. I can guarantee that if I were given all the information he has I would not answer the exact same way he does because I am a different person. But I don’t have all the information he does so claiming my answers are right and his wrong is ludicrous. I do not agree with everything the Pope says. I do think my background and training are enough to argue my points against his. I am pretty sure though that he has done a lot of work and study to reach his conclusions so discounting them and blaming him for the current condition of the Church is disrespectful and hubris unless I am able to interact with him and sway him to my view. This is hard work though and most blamers will no want to put the time in to do that because it is easier to sit on the sidelines and complain. Sitting on the fence is the best place to throw rocks at both sides but in order to balance, it does require a fence plank be lodged in a very uncomfortable place.
Truth is not an abstract concept that changes. It can not, if it did, it would no longer be true. It is not malleable and formed by perspective. It is not yours for your view and mine for mine. It is the standard that all things are judged by. No matter how much this is distasteful at times, it is still fact. It can be concealed however. If we do not recognize that, we will be left with false comparisons and false dichotomies. No matter how eloquent we speak, without knowledge equal to another persons on a given subject, we can not speak in the same light as them and if we have that knowledge, we should still only speak with love and respect. Blame never reaches those areas.
If our desire is to merely stir the pot and cause more problems, blame is a real good tool. If we really care however and want to help fix the problems, blaming people merely makes us a tool. It is certainly easier to say no one has a handle on truth, religion is wrong, things change, so just sit back and relax. We can blame everyone who disagrees and brand them haters and intolerant. That is the surest way however to find destruction. Each person has value from where they come from. Missing that because we are too busy to look is a fast way to a bad end.
Blame is a worthless endeavor and better off forgotten. I hold to the old Japanese proverb. Fix the problem, not the blame.