Archive for June, 2015
The rumble and roar of evangelicals could be heard around the internet. People boldly went to their nearest social media outlet to proclaim to the world, or more realistically their social circles, that they disapproved of the SCOTUS decision that marriage in the United States is now federally approved to include people of the same sex. One post even declared “we are followers of Jesus Christ first and foremost. Unto Death a Christian”. In response people from the opposite side of the argument posted pictures of the White House filtered through a rainbow and rainbow flags and images. The battle lines are being drawn and the newest Civil Conflict is being declared. One truth stood out above all other. Both sides feel it is us against them and the first casualty is communication.
The Church is preparing for the conflict, but in a unique way. The modern Church in general would consider themselves a New Testament Church but for some reason we are greatly modeling our actions out of Old Testament thought. I am not referring to the assessment of whether Homosexuality is acceptable in God’s eyes. I am referring to how we are responding to the perceived threat from the “gentiles” or more specifically, those outside the body of believers who support this ruling. We are calling out to God for protection from our enemies and seeking his strength for vindication as David did. We are gathering supporters and preparing for action as Gideon did. We are making stands for ourselves and our houses like Joshua. We are preparing our battle cry to call out like the army surrounding Jericho, “Marriage is between one man and one woman!”.
I think that is where we have missed the mark. We have been preparing for a fight for so long we forgot to check our facts. The Bible does not teach that marriage is between one man and one woman. Out of the 100 or so times marriage is mentioned, only a handful of verses mention anything in the way of instruction. Most of those instructions are about how to act between spouses and not who to marry. The statement “Marriage is between one man and one woman” comes greatly out of inference. In the garden when Eve was created she was given to Adam and the two became one flesh. Ok, I see the inference in the story but I don’t see the mandate. If you look at the rest of the bible the practices of marriage were steeped in polygamy and a brokerage system that involved purchasing a wife.
The standard response to this is that God tolerated these things but did not support them. I think this is where the real problem lies. We are inferring what the correct standard should be from the bible. We are allowing it to change to meet the social structure of a modern world based upon our understanding of what God intended. We have adopted that structure within our bodies and are encouraging our congregations to honor God through their involvement in that practice. All of that makes perfect sense within the church and we have every right and reason to create mandates for membership in our churches surrounding those inferences. But how exactly do we think that gives us any right to place those mandates on the rest of the world? How can we expect people who are not following God to sacrifice there personal desires to approximate a relationship with God without actually having one?
We are throwing around the word love and telling people that it is our responsibility to warn them that they are headed down the wrong path. I am not sure I can even fully agree with that sentence but even if I do, how exactly do we feel that legislation to prevent people from doing something we don’t agree with is warning them? We are not warning, we are preventing. How does lovingly warning turn into policing? That is clearly not our job yet for some reason, around this subject specifically, we not only want to take it on, but we are claiming God is requiring us to.
We have been so caught up in our preparations and supplication I have to wonder if we have forgotten invocation. Have we truly sought guidance from God on this and truly asked for his presence in our actions or are we running as fast as we can like a child with scissors in their hand. We are doing horrific damage to our own witness and causing people to turn away from the church, not because they are rejecting God, but because they are rejecting us. We need to stop this train before it permanently derails and get back to a focus of letting God be God and being happy with being his people. We have every responsibility to regulate actions within the church. We seem to have forgotten that responsibility stops at the church doors.
Somewhere between loss and recovery is a four letter word that both screams into the darkness and relishes in the light. It lays down beside our broken bodies at the worst points of our lives and comforts us. It reaches deep into our souls and pushes us toward rehabilitation and restoration and yet seems to cling to us when we think we no longer need it. It is a universal need and true universal constant that connects all living beings in a way that breaks the bonds of even death itself. It heals like no medicine can and without it no medicine can truly work. It provides the ability to stand against the worst of the world with resolve. It gives us the ability to lay our heads down and find true rest when needed. It’s echo lingers long after the word is spoken and it’s effect has changed the course of history. That word is hope.
Everyone needs it and yet you can so easily see when someone no longer has it. I saw a man in local parking lot recently. His beard was rough, untrimmed, and dirty. His clothes were similar in condition and somehow expressed his outlook but not his character. He struggled in the corner of a parking lot to cover his cart with a tarp to protect it from the rain. Moments earlier the tarp was his blanket but as the day began and people came around he needed to move so he would not draw too much attention to himself. He needed to protect his things. In his mind, that was all that mattered. In his mind, that was all he had. He was broken, whether by the world around him or by his own choice is a philosophical discussion he really didn’t care about. How he got there was academic in relation to where he was was. Each moment hung in the balance between fear and loss. They were his constant companions but offered no solace in their company. He was a man clinging to a rope over a deep pit whose life expectancy was measured in how long he could hold on. He had lost hope and he was merely waiting for his fingers to give way.
Christianity is supposed to be the embodiment of hope. In the first century the biblical writers cultivated the idea and focus around a term that in and of itself was rather mundane and simple. The word was gospel. It simply meant good news. It was the kind of thing that was said about a birth announcement or a wedding. You would send a message of good news to people to let them know there was a reason to celebrate. The early writers captured this term and used it to describe the message of Christ because it was the ultimate reason to celebrate. It was the pivotal point in time where all that was evil collided with all that was good and was obliterated. This meant the chains that held us to death, destruction, and separation from God were now gone. The idea was that we who were lost were now found in such a powerful and overwhelming way that the very core of existence has changed and our souls are now free to be with God forever. This is the truest possible good news. So I have to ask if we have made it something that is less than good?
Today’s message from the global church seems one saturated with political and social opinion. It is one of recognizing so called true strength by becoming enlightened through knowing the way. This “way” includes a structured method of achieving ones goals and desires through naming and claiming. It includes the power to devastate the opponents arguments through use of scripture (whether or not that use is contextual, synchronous with the rest of the church’s teachings, or even aptly applied to the circumstance). It involves social gatherings around music and light shows. Lastly (though I am sure not completely) it involves totems and spiritual symbols that are carried around and venerated at yearly festivals. In other words, it looks a great deal like paganism, idol worship, and gnosticism rolled together and tied in a bow made of new ageism.
Churches even within denominational structures are becoming brands and franchises seeking to be the center rather than reflect the center. They argue within themselves who is better, more accurate, more scripturally relevant, or more seeker sensitive. Or they go the other direction and work so hard to stay out of the arguments they miss the need to unite as one movement. This is truly a harsh message but one that if not heeded will cause us to not only close our doors but to close our hearts as well.
Please understand I know how cynical this sounds. I am not saying it lightly. I am however saying it because it needs to be heard. If our goal is to communicate the good news and have others join us in our relationship with the Creator, we are focusing on all the wrong things. We need to stop focusing on trying to get something out of the gospel message for us and start explaining why it is good news to others. We have built structured self-ology for far too long and need to get back to our theology that God is the reason we are here. We need to stop trying to build castles and monuments to him and start building his kingdom.
The message being heard today is one of control. We need to make it one of sacrifice. It is one of self. We need to make it one of others. It is one of piety, we need to make it one of righteousness. It is one of security, we need to make it one of justice. Simply put, we need to make it one of hope.