Posts Tagged truth
I think it is an uncontested fact that we hate to be lied to. I think we can say with absolute agreement that when given information about a product we are purchasing, we want accuracy, clarity, and non-interpretable language. In short we want truth and not advertising. We want reality and not fiction. We even pass laws requiring ingredients be listed on products so everyone can be informed. So I have to wonder why moral and social behavior is handled so differently.
New York recently passed a law that expanded abortion rights. The state had followed the guidelines of most of the country, which allowed abortion by choice up to 24 weeks and after that only by exception. That exception was based upon a doctor determining the physical or mental health of the mother was at risk. It did not really change it’s stand on that; it simply put into rule was previously the exception. The new law specifically states that abortion is now restricted to the 24 week window or it is necessary to protect the patients life or health. It removed any checks and balances on that decision to the doctor’s opinion.
I have to admit when reading the law I found it hard not to vomit. I also must admit that it is not only the allowance of this act but the interpretable language and advertising mentality that was the problem. The law appears worded to protect the government by placing the interpretation and thereby the responsibility for the action on the doctor and patient. It starts with a comment that is abhorrent at best. It reads “Abortion is one of the safest medical procedures performed in the United States”. I can safely say that can only be accurate for at most 50% of the patients involved because by virtue of the “procedure” at least 50% of the living beings die.
It is hard not to notice the immediate hypocrisy of this. New York has found capital punishment to be unconstitutional as it violates the rights of the criminal but has made it constitutional to kill an unborn child with the loophole of opinion. I guess the infants rights take a back seat to the criminals rights.
For many years the arguments about abortion centered on the definition of life. Originally they claimed the fetus was not living until it left the womb. It then moved back to a point where it was determined to be viable. The arguments changed at that point to individual rights and whether the state or for that matter any being or entity should have control over a woman’s body.
I honestly believe the most sickening part about this is the rhetoric involved that obfuscates the tragedy of the action. We have gone from discussing the value of life and are now hearing arguments about rights and freedoms and the perseverance through inner turmoil on a tough decision to have an abortion. Really? I am supposed to respect a person because they chose to kill a baby? We are being encouraged to celebrate free speech when people shout their abortion. Again, really? If a person wore a t-shirt shouting they had killed a baby, it would be considered a confession and an arrest-able offense. However if the optics change because we desensitize the world through logos, ad agency lingo, and rebranding, I am supposed to accept it? I think I need to vomit again.
I am doing my best not to be glib because the real conversation is truly about life and death. At the same time, I need to understand the Christian response. Many Christians raise their voice vilifying those who have had an abortion rather than doing anything to help. We focus on political candidates who can overturn laws as if that will stop the problem. We don’t want to address the real problem, which is that we argue against from the outside without ever considering what the problem looks like from the inside.
If I am not willing to find a way to truly help, should I be vocal about the problem at all? We should be sickened by this epidemic. We should see how it cries out against God and celebrates the hubris of mankind. But anytime I have ever recognized something like that, God is not asking me to re-tweet or re-share a meme. He is asking me to get involved with the tools that I have been given. I do not believe the bible teaches us to build a Christian utopia here on earth and call it God’s Kingdom. I have read the book and it doesn’t end that way. I do believe God is calling us to minister to the broken. And this circumstance is truly broken. I am reasonably certain the world knows we do not accept or approve of abortion. We can stop over sharing that. Now lets use the gifts God has given us to find a better answer. But beware, the devil is in the details.
I don’t remember the flight but I look back on it now and wish I had it on film. The numbers have gotten fuzzy with time but it seems to me that I flew about 100 feet. Ok so I wasn’t challenging the Wright brothers record but in the spirit of accurate comparison, they did have a plane. I was just launched through a bus window doing 60ish mph down a cliff. The bus followed closely and may have overtaken me if it had not been for the very large rock we both stopped at. I stopped at the foot of the rock in a crumpled pile and the bus stopped at the high point of the rock leaning directly over me. I was nonsensically babbling and speaking more incoherently than normal up until the time they placed me on the helicopter to go to the hospital. My head was banged up, my ribs were in bad shape, my shoulder felt like it was no longer attached, and there was a gaping hole in my arm. Beyond that I was ok.
Years later I was reflecting on the scars that were still visible. I have two small lines on my right cheek just below my mustache that I see each day I shave and my right arm has a healthy divot drawing an L around my elbow. They have served as a reminder and sometimes a painful one at that. But one thing is utterly true; they are not something that happened to me, they are a part of me.
I had a history professor in college who said “We are the sum total of our experiences”. At the time I was wondering if the experience in that class would ever be useful but thinking back, I learned far more in the class then just facts about the Maginot Line and Germanys driving tactics. I learned that the scars on my face and arms are not just visual markers; they describe part of who I am.
It is far too easy to deflect pain and sublimate bad experiences into the darkest recesses of our minds but if we do that, we run the risk of letting it shape us without our even recognizing it. We kid ourselves sometimes in the deflection by saying that other people have it worse so we are just not going to let things bother us. Simply put that is scary.
I was in a Pavilions parking lot today and saw a homeless man trying to light half a cigarette that he picked up off the ground in the rain. He definitely has it worse than I do right now. I would be a fool to think anything else. But there is no comfort in that thought. His discomfort in no way elevates my comfort. Knowing that somebody else is in pain does not decrease mine one iota. If we follow this logic that recognizing others have it worse, we also need to recognize that still others have it better. If my load becomes lighter recognizing that someone else has it worse then my load should also get heavier when I see someone else who has it better. The relativity of our position to another person in discomfort has no bearing on how we should feel or the problems we have.
The only way to grow as a person is to allow the problems you have to shape you into a better version of yourself instead of lesser version. This sounds overly trite and almost insensitive but truth is usually blatant, we sometimes just learn to ignore it. We need to become the person we want to be. It is not just going to happen. George Saunders said that character is the total of moments in life that we cannot explain. I love that line. I am not sure I agree with it completely though. Character in and of itself is the thing that comes out of the fire. I cannot explain how it is formed but I am pretty sure I know the ingredients that went in. Character has a direct correlation to scars. The things that form the scars typically form character as well.
When I look at the life of Christ I see scar making throughout it. As a child his parents did not understand him. The educational system at the time was sorely lacking to the point that he was teaching others at age 12. When he started his own ministry, many including the social and religious elite of the time rejected him. He was next to homeless for years and found comfort in having a rock for a pillow. His closest followers whom he called friends ran off the moment things got real. He was a walking scar map in many ways. His scars were just a real as mine. I think he handled them differently though. Somehow by the very thing that caused him pain, he was able to show compassion. By the very things that created scars he healed me. I am not sure I understand the logic but I am grateful that his scars tell a very different story than a lot of mine do. Maybe I should do something about that.
Last Thanksgiving was one to remember. Somewhere in-between the compliments on my mashed potatoes and questions about whether dessert should be both pumpkin and pecan pie, I was told by a fellow Christ follower that I was accursed and going to hell. The conversation had turned from culinary choices to Christian responsibility in discussion of things like same sex marriage, security at church, and evolution versus creation. I felt comfortable around my fellow believers to speak openly about the bible and how it is used in our modern churches. I think that may have been my mistake. Honestly it probably was one of the better thanksgiving meals I have had. It was enlightening.
The specifics of the conversation are less important but the overall context speaks volumes to how we understand God and how the world actually sees us. The modern church seems to have adopted a unique view of biblical understanding. We mash verses like James 1:5 explaining where we should seek wisdom together with Colossians 2:8 about reliance on Christ and not human acumen and we end up with the ability to blame the Holy Spirit for our willingness to argue with the world about what we don’t like. Do we really think that is honoring God?
It seems like our desire for expedience and frankly our fears that we might agree with something we shouldn’t causes us to jump to conclusions about things we probably should chew on and struggle with more. Paul preached in a town called Berea and their response in Acts 17 was to examine the scriptures daily to see if what Paul said was true. The word used (anakrino) is one of active and diligent searching. We seem to have sacrificed that today with a rote memorization of lists of things we are suppose to oppose. One offers the ability to swim in the words of the Creator himself and see how they change us to be more like him. The other affords us the ability to regurgitate on command. How can this truly honor God?
This is not a dark plot to squelch the words of the Spirit or a plan to usurp the throne of God with a conservative agenda of monotone “churchspeak”, it is more realistically a direction adopted from society itself to ease the burden of actually performing anakrino. With the information superhighway linked to everyone’s phones and the focus of modern communication, we are inundated with so many factoids that the only possibility to absorb them is to respond with “like” or “dislike”. We have exchanged the idea of a well-rounded and thorough education with a strong web presence. This does not honor God.
Don’t get me wrong, technology is not to blame, it is just a tool. Our use of it though will determine our efficacy in preaching the true gospel. I met a young man who was pursuing an online theology degree through a major Christian University. He explained it was faster and would get him into ministry sooner with the same educational value. He had been studying for a while so I asked who his favorite theologians were and his answer was that he couldn’t remember the names but he was willing to let me review his textbooks. If the quality of theological education being pursued by ministers today reduces the need to understand the history that brought us where we are and replaces that need with the requirement to offer an opinion in a class discussion post then we are breeding future ministers that will have no real ability to speak for the God they serve. Frankly this dishonors God.
If the some total of biblical examination that we are fostering in our church bodies is to look at an abridged online commentary or for that matter listen to a person who has done that and accept their version of truth, than how are we actually pursuing the call that was given? We are no longer preaching the gospel. We are preaching modern “churchspeak”. One of the clearest directives given in the text is from the prophet Micah. He tells us to pursue justice and mercy and walk humbly before our God. Humility starts with recognizing that our words about God are steeped in the tension of the fact we are speaking about something we have no possibility of understanding fully. If we present it as if it is simple and can be verified through a checklist, if we address the world’s concerns as if they are either on that list or not and therefore some type of abomination, if we stop examining the scripture and just read it to find agreement with our preconceived notions, than our ability to honor God has left the building. I have a large concern that God will follow shortly.
The message of the modern church is being obscured by our own voice. We are reaching some people, but I have to wonder if we are doing justice to them or the ones we are not reaching if we are encouraging compliance instead of diligent scripture searching. This does open up doors for possible misunderstanding and even not addressing sins in peoples lives. I am just not certain that is a bad thing. If we are truly seeking to honor God, then the most important thing to remember is we cannot bind his power to work in people’s lives by the insecurities of our own beliefs. The alternative is simply not working and I fear is an offense to the one we serve.
The sidewalks were cracked and littered with filth and the stench of desperation. People were laying on the ground next to buildings hoping to stay warm in whatever makeshift covering they could find and praying that the refuse they were depending on for life would not be stolen from them by someone while they slept. When you have walked this part of Los Angeles at night a few times you begin to realize that a person sleeping in his own urine is a defense mechanism more than just a person who doesn’t care. We would take groups down here regularly to pass out food and blankets and offer servings of compassion to anyone who had a way to hold on to it. But this night was different.
Each night we go and set up a location where within moments of arrival flocks of people would start standing in line. After a few minutes, another of the leaders and I would step away and scout out some of the even less desirable areas where people who were in worse shape would be. Our goal was to see if it made sense to take small groups into these parts to hand out food and water or if safety was an issue that night. Fearlessness and foolishness are two sides of the same coin at times. We walked out of sight of the main group and down a side street. We saw and alley off to the side that was dark but about 100 feet in you could see cardboard boxes and signs of life. We brazenly walked in and got about 50 feet in when several men came out to meet us, or more specifically stop us. At the same time several others moved in behind us to make sure we understood they were in charge. From where we were we could see the women and children farther down the alley and the far end was blocked off. This was their home where they protected their families and we just walked in the front door unannounced. The myriad of ways this could have played out were as dark as the street itself but I learned a long time ago that compassion speaks louder than fear. I held out some water an offered some food explaining we were from a church with only a desire to show God’s love. The guy who was obviously in charge silently motioned and the area opened back up. We left food and water with them and took away lessons in humility.
What we saw as a filthy alley, they saw as a home they could defend. What we saw as people who needed help, they saw as people who needed protection. What we saw as lost, they saw as hope. Perspective changes circumstances, events, and even our understanding of the truth. We see things from our perspective with a mission to communicate the power of God to “the lost” but need to incorporate the perspective that “the lost” don’t always see themselves that way. As a matter of fact, our perspective created by that word sees them in a way that prevents us from seeing the humanity of the person first. The overriding fact is they are a creation of God. Are we seeing that and communicating that in our discussions of “lostness”? Our perspective is one of a clinical understanding of the text. There are two groups. Group A knows God and has “the truth”. Group B does not and needs “the truth”. We keep presenting it in a way that explains the facts as if people will adopt truth just by hearing it. The problem is that Group B understands “the truth” from their perspective which we see as at odds with our perspective so we end up arguing about “the truth” rather than communicating about the Creator who gave life abundantly through his son Christ. What we don’t see is that many times we lose the ability to speak effectively because we don’t understand and respect the perspective of the people we are ministering to.
Maybe it is fear. Maybe it is pride. Maybe it is an exaggerated sense of justice. What ever it is, we need to change it. I am not advocating we change our practices of communicating within the church. If we are experiencing the love of God and healthy worship in the church, there is no need to change. How we present it to the outside world however needs to change. If the message is more than the words, they message needs to be the focus and not the words. If the perspective is the thing that is blocking us from communicating Christ to the world, we need to stop looking for excuses and change our perspective. The people in the alley were doing the best the could under the circumstances they had to live. How they got there and the mistakes they made doing so are irrelevant. They still needed help. Maybe by seeing life through another perspective, we might learn that better and become better able to spread the real truth, that God is love.
I was in a Del Taco several years ago and saw an elderly woman at the counter ordering food. As I got in line I overheard the conversation with the clerk. There was something the clerk had missed in the order and the elderly woman was going over the order again however she was becoming very frustrated because of the mistake. The clerk repeated the order back and the woman stopped her abruptly at the missed item and said “No, I wanted two burritos and four tacos. Don’t argue with me. I have been ordering Mexican food since before you were born!”
This somewhat comical statement brought out a sad notion in our world today. There is a not so subtle intrinsic belief that “We are right and everything else is wrong”. Our justification of this stems from a philosophically flawed argument that truth in and of itself is a variable. If we can redefine truth, we will always have truth on our side. This provides the ability for even opposing views to both be seen as right. The flaw is simple; one cannot equal two no matter how much we wish it so. At some level there needs to be absolute truth to act as the baseline. Rather than risk the chance of being called wrong by comparison to that baseline, many people choose to accept the argument without addressing the flaw. This breeds the larger problem of feeling we are right and thereby continues the birthing process to an even larger danger for the world. That danger is “Entitlement”.
I have the right! I am empowered. I am strong! I am able to make my own decisions! These phrases sound similar to those coming from a four year old at bedtime as well those coming from some four year college campuses. Even if we are right, empowered, strong, and capable, we are not inherently entitled. The ability to do something does not give us the right to do it, especially when it is regarding something that is truly a privilege. But that is not what society teaches. As we crawled from the primordial ooze we somehow pulled ourselves up and caused our own evolution and are better for it, we came out of the cave and foraged through the muck of responsibilities and reached a self centered conclusion that somehow privilege is actually a right.
On New Year’s Eve, a lesser known actress became a better known actress. Natasha Leggero made a poorly chosen comment stemming from a poorly worded Campbell’s Spaghettios add via Twitter. Campbell’s add appeared to make light of the invasion of Pearl Harbor. They responded with an apology almost immediately. Leggero’s comment made fun of the veterans of that day and their age. It was in extremely poor taste, poorly timed, and something that was very disrespectful to the veterans that survived that day. Since that comment her celebrity status has increased mainly due to the amount of hateful responses. I read through several responses on a website and they ranged from death threats to pornographic projection mostly centered on vulgar statements about her lack of intelligence. Her view is that she was entitled to make the comment. The responders view is that they are entitled to their hate speak. The reality is that they are both wrong and both filled with the fallacy of entitlement.
There is a moral grey line in comedy that sits between acceptable and offensive. Comedians push the limits of that regularly to gain fans. The morality of it cannot be defined here but the question of whether it is a privilege or a right can be. Legally we may have the right to say something but do we morally have that right? Does it make it okay just because we declare ourselves entitled? Where is the line between right and responsibility? Is it acceptable to offend or hurt others so we can feel better about ourselves or for that matter make money just because our current understanding of the first amendment says it is legal? Her comment was intended to be funny. It was not and it came across as mean spirited. It would be similar to joking about a lung cancer patient having problems breathing. The responses to it however were horrific. People were alluding to her death and desires to rape her. They were offended or hurt by her comments so they felt entitled to offend and hurt her. Where is the reality check here? Have we raised the level of entitlement so high that a person with a computer and an internet access now has the right to profess ideas that should never be thought because they were able to sign on? Where does it end?
If people go through their lives absorbing the problems around them and not finding true resolution, there will always be a time where they are fed up and feel entitled to their moment. It may manifest itself in disrespectful comments to a psychologically damaged internet posts in response or even to a woman screaming about ordering tacos. If we do not realize that life is a privilege and not a right, and that we are responsible for our choices, and that the only way to fix bad ones is to actually fix the problem and not the blame, we will never find peace. Settling for approximations of peace and holding tight to our legal rights is a good way to a bad end.