Can We Really Say We Have Evovled?

The premise of Evolution is that we are growing into higher levels of being. Each evolutionary stage brings us forward giving us more and greater abilities physiologically allowing greater mental capacity. Dryopithecus changes to Ramapithecus to Australopithecus to Homo-erectus etc. If this is accurate, why has society declined so much in the 6000 or so years of recorded history rather than truly advancing? Steven Pinker gave a speech at TED where he statistically tracks the decline of violence in the last 4000 years and states we are living in the most peaceful time of human existence. Peter Diamandis speaking at a different TED conference paints an optimistic view of the future based upon statistical progress over the last century. He charts points such as life spans increasing and per capita income tripling. Both of these men are obviously intelligent and well read but are stilted statistical models the best way of determining the progress of society? Pinker blames religion and uses the bible to cite evils associated with God that modern atheists can avoid. Unfortunately his agenda betrays the value of his work and makes his point somewhat mute. Diamandis blames modern media for aiming the news at tragic and difficult circumstances which play to the Amygdala in our brains. This area controls our fear response thus making society on edge instead of hopeful. I understand and agree with the premise of his point but is telling our Amygdala to take a chill pill and zen out going to stop the problems in our world?

We have faster transportation that pollutes our planet and slowly kills us. We have better medicine and can cure more disease, but we make the cost so prohibitive that people see no real benefit from much of it. We have better food gathering skills that pour toxins into the ground to increase revenue but also pollute the environment. Income has increased but the value of the dollar has decreased causing greater poverty. Global literacy has increased dramatically but people aren’t paying attention to what they have read and are repeating the same mistakes of our ancestors. It seems that each major advance has created even larger problems. I realize the scientific answer to the question is that evolution occurs over millions of years but if we can’t see any benefit to the process on a micro level within the recorded history our species, what is the value of the study and more importantly, will we kill ourselves off before the next so called wave of evolution in the species?

What are we really claiming we have done if the outcome is social disorder, greed, war, terrorism, self centered gain for the few at the detriment to the many, and a lifestyle of fear? There has to be some kind of mechanism or bridge to allow our modern advancements to truly better mankind and not just individuals within mankind. Political structures have not been successful at this. Science offers nothing to link their information to a moral or ethical spectrum that can benefit society. Mainstream organized religions offer structure and balance within moral parameters but frankly add far more structure than they can support at times. They build on historical assertions by previous religious leaders that don’t really apply to modern culture however are taught as “gospel” just the same.  Atheism posits that the end of life leads to the great nothingness and the world around us is only valuable for the corporeal experience which ultimately should breed nothing more than hedonism. That is certainly not good for the future of mankind.

If our problems become acceptable risks to the next money making venture or philosophical Ponzi scheme then mankind is not evolving, it is mutating into something that is no longer recognizable. We have a choice, we can continue to believe our own press and miss the evidence or we can react to the problems and fix them now. The question is how. If we really expect to survive, we need to be willing to sacrifice our egos and address the problems rather than claim we have arrived while we are still waiting for the plane to take off.

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The Theology Of Ecology Is More Than Just Words

One of the largest foundational understandings of the Bible is that God created the world. Scientists and hardcore creationists can debate the “how” on that for years to come but from a purely faith perspective, God created it and throughout the prophetic books calls on it as witness to his majesty.  He is first seen as Lord over creation and then allows humans to live in his domain through that creation.  It would seem this subject should be very important in our daily lives, not the worship of creation but the respect for God’s creation. So why hasn’t the church historically been more concerned about that creation?

The claim that the polar ice caps are melting and that may cause torrential weather shifts is becoming less and less believable based upon scientific evidence. But it doesn’t take much to see that world is decaying on a dramatic scale. Air quality is getting worse, our natural resources are being drained, our landfills are overflowing, our ozone layer is reducing, and we spray toxic substances on our growing vegetables to decrease spoilage. We use nuclear reactors to power our world that even when run “safely” create a byproduct of spent uranium and thorium cells that remain wickedly radioactive for a thousand or so years. We currently have no manner of destroying them but we continue to produce them.  As a people, we have learned to pollute and contaminate our world to an absurd level.

I am certain that the Christian church cannot stop this. I am certain it will only get worse and God’s creation will only take more and more abuse. But does that mean we do nothing to try?  Do we think we are less culpable because the job is daunting? Do we think that God will hold us less accountable for our actions or lack thereof? Do we really think we are not to blame for the damage these actions have caused?

Think about this. We as consumers will not want to spend more money for fruits and vegetables. Stores will look for the lowest prices to ensure their profit margins. Farmers will do as much as they can to make as much of their crop sellable at the best cost possible, this includes toxic pesticides. The workers spraying these pesticides have statistically shown to have higher rates of disease, this includes their families though “take home” exposure. So in effect, simply because I want vegetables without spots at the cheapest price possible, I am affecting the health of other people. And somehow God will not care that I am unwilling to spend more because I want to save up money for a larger TV or Ipad?

I know it is not this simple and buying organic products solely is not possible for all and would not solve to overall issue. But is it not something to think about? I am not the one directly causing these problems, but do I have an indirect responsibility? Does the Church for not getting involved sooner? For myself, I would have to say yes, I do.

My concern is not that Churches are not picketing the local Ralphs or boycotting conventional products. That wouldn’t help and frankly Churches have done enough of that noise for a lifetime. I am more concerned they greatly ignore the question. As I stated, buying Organic will not solve the problem. But turning a blind eye will solve even less. If we are not willing to look at the problem, how can we claim we are acting morally? How can we claim we are treating God’s creation with respect? I don’t have a great answer for all the problems. But I do know that doing nothing is the worst possible answer.

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Opinions Create Truth Like An Actor Creates Reality

A friend of mine and I recently had dinner at a little Greek place we had never been to before. I was unfamiliar with the menu and asked the waitress what was good there. She told us her favorites and we both ordered one of them. When the food was delivered it was a little more like cafeteria food than had been expected. The overall flavors were not necessarily bad; they just didn’t rate high compared to other dining options for that evening. Maybe the waitress and I have differing palates. The real question is why did I accept the recommendation of a person whom I don’t know anything about without looking into it more?

I saw a post on Facebook showing a picture of Johnny Depp with a quote that basically says to do what you need to do and don’t care what other people think. I personally think there is wisdom in this quote. I think that people put far too much stock in what others think about them. With that said, why is this more valuable because a celebrity said it? Johnny Depp makes a reported 100 million dollars a year. I really think he has a far different perspective on caring what others think than I do. Why would I accept this advise without truly struggling through it just because a celebrity said it? Popular thought does not create truth. God creates truth.

It amazes me sometimes how we accept so easily philosophical assertions without truly questioning the supporting ideas. There is a prevalent thought in our world that truth is a relative concept and that absolute truth is at least archaic and at the most completely impossible. It is not a new philosophy. Traces of it date back to Greek thought hundreds of years before the time of Christ (see Al_theia by Protagoras of Abdera or Theaetetus by Plato). It has morphed through history and is now linked mostly to Postmodernism. I believe that concepts of this movement have valuable insight into philosophical thought; however relativism is probably one of the weakest.

We would like to believe that truth is malleable. It is a comforting thought to our souls to believe that we can bring correctness to our actions simply by redefining the rules but overall it falls in on itself. If truth is not absolute and can be interpreted by the user, how can anything be trusted? We want to choose our definitions when it is to our benefit, but not when we need the truth. If a person has a sick child or spouse, the last thing they need is a doctor’s opinion based on a variant definition of health or treatment. If we get a speeding ticket for going 35 miles an hour in a 35 MPH zone because the officer wants to redefine speeding, we won’t stand for it. If we found a one pound diamond in the ground on the edge of our property, we will not stand for our neighbor redefining property lines and making a claim on it. If a scientist tells us that cholesterol levels in beef are lower than we thought, we won’t accept it if he redefines his test parameters to do so. If we go to a restaurant to eat dinner, we will not want the chef to choose an alternative definition of cleanliness and food safety standards.

The problem seems to be that we want to use this philosophy to our advantage but are unwilling to accept it across the board. If that is the case, how can it be legitimate? In reality, people want absolute truth, it just seems they want executive authority to create that absolute when it benefits them.

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When Fighting With Yourself, Don’t Be Mad When You Get Hit

I am a hypocrite. I know that. I am constantly at war with my own desires reaching to polar opposites of the moral spectrum. I have in alternating moments sacrificed everything for God and then sacrificed my ethic for my desire. I am duplicitous by nature and I know that. I am not alone. All Christians fit this description, as a matter of fact, all people do. The question is whether we see it. I have seen Christians recently expressing outrage over the actions of Miley Cyrus at the VMA awards and then supporting their favorite musical artist or television show that promotes open sexuality through innuendo and provocative speech. Whereas the shows and artists they like may be more talented and skillful at the art, at least Miley Cyrus is being honest. Many non Christians have weighed in on the same moral battleground with very similar views. Hypocrisy and duplicity are easy allies and bring comfort like a warm blanket.  They look to lull us to sleep while trying to steal our souls. We are not alone.  Even the apostle Paul recognized this. In Romans he says:

For that which I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. (Rom 7:15 NAS)

With that said, it should be no surprise to others when I act in a way that goes against something which means so much to me. It shouldn’t surprise me. But it should disgust me. I think that is one of the largest problems in the church today. We have forgotten that our sin should be repulsive. It should be something that grieves us and makes us understand what sacrifice God has made for us. Instead many act as if the sins of others should be repulsive but theirs should be accepted or forgotten. After all, it is forgiven, right?

What is the value of forgiveness if the actions being forgiven become common place? If all we do is expect that by uttering two words with faint shame in our eyes we bring right to the universe and celebrate the selfless act of a God/man that appeased an angry God, we are only fooling ourselves. My mother had Parkinson’s. It is a particularly evil disease that eats at you little by little over the course of many years. The main medication is a synthetic metabolic precursor of Dopamine that is able to cross the blood brain barrier and help regulate the nervous system. It works great to begin with in small doses and then as you build a tolerance, requires more and more. Eventually it no longer functions as the dosage requirements can no longer effectively be metabolized. What began as a life saver is no longer effective because its effect is no longer useful to the person. Forgiveness can never go away but our ability to effectively accept it can disappear. If we are callous to the forgiveness, the actions that need forgiving will be common place. Just showing up at church on a regular basis does nothing to stop this.

Both Israel and Judah proved that God has a tolerance point where he will let people go in the direction they want to most. Monday morning theologians want to claim that doctrine states Gods love never ends and his faithfulness and forgiveness are eternal. I agree whole heartedly. I also don’t believe that God will be asking for my exegesis on passages from the text when his examples through history show that if people act like they are separated from God long enough, they are. Debating Calvinism vs Arminianism becomes a pedantic exercise when the evidence of separation and pain in people’s lives is so real. Even correct doctrine can be an illusion that offers little comfort if misunderstood.

One of the best weapons against Parkinson’s is exercise. Every day fight the desire to just relax and take it easy: everything from running and stretching to getting up to change the channel instead of using the remote control. It stops the body from accepting the limitations of the disease and holds them off allowing the medication to work longer. We need to do the same by resisting sin. Spend less time pointing out others and more time controlling our own. The evil that invades our soul and looks like a beautiful dream we never deserved is actually a deadly poison wanting to slowly choke us to death. Look past the lies and fight. Look past our desires and fight. Look past ourselves and see God.

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The Essence Of Life Is In The Actions Of The Soul, Not The Musings Of The Mind

One of my favorite actors is Peter O’Toole and one of my favorite roles he played is Alan Swann in My Favorite Year. The character is a drunken actor that had never truly been held accountable for his hedonistic actions and had begun to find less and less enjoyment in them. He has a quote in the film that I will never forget. “A rose by any other name will wither and die”. His take on William Shakespeare explained his utter disdain for the fact that he had allowed the studios to make him change his name to brand his image as an action star. I think the essence of this is seen in society today. Many people want to re-brand Christianity to make it more palatable.

It is clear that our world is in decline. For every advancement we make on a technological or scholarly level we move backward on a human level and reduce the value of our own souls. We are aware of the problem and we seek earnestly for an answer. From major religions and secular philosophers to modern day mystics sitting outside the local Starbucks solving the worlds issues one cigarette at a time, we all look for it. Is what we are doing though just rebranding the same concepts under different names or blending the past to build a new future?

Christianity is seen as almost a bad word in our world. The actions of some people who have used that name have caused others to want to stop using the name.  I have to say though; a rose by any other name will wither and die. Christianity has only one meaning. It means the act of following Christ and his teachings. This is an all or nothing gig. A person can find some or even most of the teachings of Christ valuable but that would not make them Christian. It is the same concept in other religions. Personally I find some of the teachings of the Buddha extremely wise and worth following. I feel the Hindu belief in the sacredness of life to be very valuable. These thoughts in no way make me a Buddhist or a Hindu.  It would be insulting to either group to say that. For some reason however people feel that Christianity is different and you can use the name as long as you have heard of Jesus Christ. It really is no wonder people want to re-brand what they see. I would ask though, does that make what they see truly Christian? Not hardly.

We can’t solve the world’s problems by walking through a spiritual supermarket, picking up the items we want and then calling our shopping bag Christian. Rebranding destroys the old and muddies the new. Listening to many opinions does not bring about truth, it usually confuses it. All we end up doing is taking God out of the picture and creating our own religion. But if that is all we want to do, why do we need to invoke the name of Christ? Christianity starts with the mercy and justice of God and finishes with reconciliation. If parts are removed for the sake of modern sensibility, we effectively destroy the whole. Christianity is not based on a mental practice of agreeing with terms. It is based upon the action of doing the deeds. If a person doesn’t do that, they are not Christian.

Seeking the supremacy of proving our work is better than theirs and our blend is smoother and flows better is useless. A rose by any other name will still wither and die.

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If The Journey Is The Goal, Why Not Enjoy The Ride?

I was given a link to a Youtube trailer for an upcoming show being sponsored by Oprah Winfrey called Preachers of LA. I need to start by saying I do not know any of these Preachers personally and have never been to their respective churches so the only thing I have to go on is the trailer itself. With that said, the opinions expressed in the trailer are at the very least far more prevalent in our churches than they ever should have been. Simply put, the biblical message is that Christ took on our sins due to the nature of God’s love to give man the ability to be redeemed and the opportunity to live forever in communion with God the creator of the universe.  The message of this trailer and show appears to be that gift from God is a brand to be sold and make people rich. It made nauseous.

The idea of the health and wealth gospel is not really new; it has been distracting people for decades. It is preached by televangelists, supported by celebrities, and completely and totally contrary to the bible. I know this appears harsh but I have no other way to communicate it. If we centralize the focus of the biblical message to one verse ripped whole heartedly out of context about a minor character in Israel’s history (Jabez) and miss the crystal clear focus of the rest of the text we are clearly not honoring God. The overwhelming message is to love, have compassion and mercy, seek justice, and be content with God’s grace. One of the major character traits of God is justice. How can that be pursued if we are looking for our own reward at the expense of others.

I know that the practitioners of this would say that they do not do this, but in reality, how can that be supported? The bible clearly shows how God rewards people. However, he does so on his desire and not because we “name it and claim it” or “visualize it”. If we are so self focused that our prayer and faith life is structured only on what we want, how can we say we are serving God. I think Peter should feel better about denying Christ in the courtyard of the Sanhedrin than any preacher should ever feel about preaching this garbage. If a person can reconcile owning a Bentley while members of their congregation go without food to help fund it, their moral compass is so off I am surprised they can find their way to work.  I am overwhelmingly concerned that this kind of garbage is seen as acceptable and actually thrives.

The church’s job is to provide a safe place to experience God and support his people’s relationship with him. If people are using it as a venue to make money, they are missing the point entirely. The prevalent idea is that God wants his children to be happy. The Bible never says this. The word happy in modern terms is a state of being. The words used that are translated into “happy” in the bible refer to recognizing the blessings God has given you, not being in a state of continuous reception of good things. God promises to care for us. In order for that to occur, we need to be serving him and following his direction in our lives. If we choose to live outside that direction, we choose to live outside that care. That does not mean that bad things will not occur. Telling a person that bad things happened to them because their faith was poor is frankly cruel and should be condemned. The bible never says that things will always be good, bad things will happen. Our ability to be content in all circumstances is what should determine happiness, not a Mercedes.

I am sure that when I stand before the Almighty God, there will be many things that his presence will expose in me that I will not want to have exposed. I do not see how people who preach this type of gospel will even be able to say they did with a straight face. God expects us to live sacrificially for the sake of others, not build designer kitchens in our mansions while children die from hunger. The simplest way to say it is that we need to focus on God and stop focusing on ourselves.

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The Not So Modest Proposal

Why doesn’t God love gay people? I would hope that Christians would immediately say, “He does love them.” However I am fairly certain some churches would have concerns if they suddenly received a ten percent influx of visitors next Sunday, who happened to be gay.  Homosexuality is one of the biggest social concerns affecting our churches today and it is not a new subject. I adamantly proclaim God does love gay people. Unfortunately, based upon church history in the last few decades, I can understand why people might think the church feels God doesn’t. We have a real problem if our excitement for visitors is truly proportionate to our ability to accept them based on how dirty we think they are. I am certain Christ would disagree with our praxis if we tell God which of his children we want to work with. The church’s stance on the subject of Homosexuality ranges from hypersensitive to possibly sinful, so I am going to suggest we rethink our position on how we address Homosexuality. Now, before you stop reading and dismiss this idea as anywhere from ridiculous to heretical, please take a few minutes to read through this article, think through what I am saying, and decide for yourself. Maybe by the end a voice in your heart will tell you to forget it, or maybe you will find a voice in your heart to help me set a trend that could change our world. I am going to propose we look at Homosexuality, why we say it is outside of God’s plan, and then rethink how the church should communicate that and deal with it.

There are a handful of biblical references that either directly or indirectly address homosexuality. The purpose of this article is not to offer a critical textual analysis of them to attempt to define the ultimate truth. The verses are clear; and simply put, the more we openly debate the biblical text regarding this issue, the more we obfuscate its relevance. We need to review them though to understand what it says. The bible offers direct prohibition of homosexual sexual practice in the Mosaic Law (Leviticus 18:22, 20:13). In the same law it also says that if a man commits adultery he should be put to death (Leviticus 20:10), if a child curses their parents they should be put to death (Leviticus 20:9), and if a married couple has sex during the woman’s menstruation cycle, they should both be cut off from the people (Leviticus 20:18). We seem to be very willing to support some laws and not interested in supporting others. I am not suggesting we stop reading Leviticus, but there is a good reason why most churches don’t “preach through” this book. Simply put, it requires a great deal of context and background to understand. Therefore I am going to posit that we should not use Leviticus as the proof text for our arguments against Homosexuality.

Another argument used by the church is from Sodom and Gomorrah. Etymologically we get the word Sodomy from this, and have used the word Sodomites to refer to Homosexuals. Genesis 13 tells us that the people of Sodom were wicked and sinned greatly. Genesis 18 reiterates this but neither explains directly what that sin is. The following passage from Genesis 19 explains the immorality that was rampant in the city.

4Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.” (Genesis 19:4-5, NIV)

It is ridiculous to use this text to prohibit homosexuality because it looks nothing like homosexuality; it does however look an awful lot like gang rape. Are we really expecting the world to equate two men or two women having consensual sex with gang rape? There is no comparison. An ancient city full of people willing to commit aberrant crimes of forced sex has no relation to modern people engaging in alternative sexual expression. Frankly Christians look like idiots when we say the two are the same. I think this argument causes more problems for Christians than for homosexuals, as it indicates we are a hypocritical people who don’t even closely read our own bible.

Additional prohibitions exist in 1 Corinthians and 1Timothy. These verses contain the Greek words arsenokoitai and malakoi . These words are traditionally translated as homosexual and effeminate, yet there has been a lot of discussion about their true meaning over the years. Some feel that arsenokoitai is a translation of a Hebrew phrase in the Holiness code in Leviticus regarding the prohibition of a “man lying with a man as a woman”. The word malakoi is generally accepted to refer to the passive partner in the ancient Greek and Roman practice of Pederasty. This practice involved an older man courting and engaging in sexual relations with an adolescent boy.  I personally feel that the latter translations and scholarly views on the terms are actually correct. Beyond offering a proposed solution to the historical conundrum of understanding ancient cultural oddities, this gives us nothing.  Neither reference contextually refers to the modern practice of homosexual coupling. If we need to educate a person on the Hebrew and Greek in order to present God’s take on a modern dilemma, maybe we are trying too hard. These verses seem to be used to try to win arguments more than they are used to save souls. I am quite certain God is less pleased with our practice of arguing with sinners rather than showing them God’s enduring love and pointing them to salvation.

This leaves the most powerful reference in Romans 1. Paul is trying to deliver the message of Christ to a non Jewish world. He begins his treatise by envisioning the world in its infancy stage. He explains that people knew God, but did not glorify him or give him thanks. Because of this, God allowed them to continue the path they were on so their hearts darkened, and their thoughts became futile. They replaced the glory of God with selfish desire and allowed that desire to control them. God did not stop this from happening, because man exchanged the truth of God for a lie about themselves. In simple terms, they rebelled against God and became their own gods. Homosexuality then enters the picture, both for women and men.

“For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.”  (Rom 1:26-27 NAS)

This passage clearly states that homosexual behavior is outside the will of God. It is and always has been an act that God wants mankind to steer clear of.  It is not an evil entity by itself; rather it is seen as a byproduct of rebellion. It is a symptom of the disease and not the disease itself.

We use Romans 1 to declare homosexuality to be vile by the nature of this act and demonize it in and of itself. We do ourselves a great disservice by doing that because we miss the fact that it is not the first, last, or even the most prevalently mentioned symptom of rebellion against God. All sexual immorality is condemned by this passage along with idolatry, every type of wickedness, evil, greed, and depravity. If we as a church really want to honor God by preaching Romans 1 to proclaim his name, why do we solely focus on homosexuality? Why do we not pursue the other condemnations like we do homosexuality? I am ashamed to say this, but it appears we are not as bothered by the other symptoms, so we target a specific symptom, while letting the disease continue.

Homosexuals feel sexual attraction to people of the same sex, and it is irrelevant whether this desire is innate or whether it is learned through societal interaction. They take action on that desire proclaiming dominion over God by saying that their sexual desires outweigh his authority to declare what is right.  Homosexual interaction is not more or less offensive to God than any other sin. The real problem is the abject rebellion declaring God has no right to regulate human behavior. Unfortunately this is rarely the center of the discussion by Christians. Some have branded Homosexuals as aberrant and less than human because of this sin, while other Christians go so far the other direction that they lessen God’s authority themselves in a “more loving” approach. Realistically neither direction is right, as we can neither reject God’s authority, nor usurp his power. We need to stop treating sin like something people are getting away with, and start treating sin like something people need to recover from.

Rather than approaching people who are lost due to their sins, we have alienated groups of people based upon our fear and dislike of a specific sin. We have created so many walls between ourselves and these groups that we may never be able to fully break them down.  Homosexuality is not a cultural oddity that will pass away from our society. While our nation is currently at war with active troops dying in a foreign land, one of the largest social concerns in our country is “Gay rights”. Our world is not thinking correctly, and the Church should be the compass that helps the world find direction, but we are not doing that effectively. The current condition of the world is my evidence.

We need to start by setting our own compasses in the right direction. We can do this by asking for forgiveness from God, and then from the homosexuals that we have persecuted. What do you think would happen if every Christian who knew a homosexual went to that person and asked forgiveness for the bigoted, selfish, hateful, and foolish ways they were treated, or just forgiveness for not speaking out about it sooner? By doing this, we are not changing our doctrine to say that God now accepts the behavior but the act of asking forgiveness could reopen the lines of communications between a group who knows they are lost due to sin, and a group who still needs to recognize that.

Secondly, we should take a special collection from our own congregations and have the money donated to AIDS research. How do you think the world would react if the Christian church donated millions of dollars to research a cure for that devastating disease? I do not think this will fix all of the problems, but I do believe it will tell the world we are serious about what we believe and are willing to do something about it. This act alone may even give us the opportunity to talk to people and not just talk at them.

Thirdly, we should stop trying to fix Homosexuals. They are not broken machines. They are creations of God that have been damaged by sin. This damage cannot be fixed by reforming orientation by our understanding of propriety. We need to be willing to accept that we don’t have a solution. Only God can repair the damage through the love and forgiveness of his son. We can accept homosexuals as God’s children and show them the God who can heal them. This does not mean that Homosexuals will stop being attracted to the same sex. Churches will have to accept that people in their congregations will still be tempted to sin, so we will need to do a better job of supporting them.

Lastly, I think we should actively pray for these people. While the church’s history with homosexuals may not engender an appreciation of our prayers, we should do it anyway.  Start with the people you know and pray for them regularly. Make an active effort in your prayer life to love that person enough to raise them up to God and ask him to intervene in their lives. If we are lucky enough, He will use us to do that.

The church is in crisis mode now and becoming more socially irrelevant daily. We are in a world that is spinning out of our control, but realistically it has never been in our control. We need to stop pointing fingers at other people and spend more time loving all of God’s people, because our actions say more than our words ever could. We are only given so much time on Earth, and ultimately we do not know how much time we have left to address our sins against homosexuals. When we stand before our God, will we be able to explain why we took his impartial and everlasting love and chose to only show it partially and in short supply? God calls us to be the light in the darkness, not to be a cause of darkness. If we band together as brothers and sisters in Christ, taking our jobs as churches seriously, I think we can change the world for the better.

You now have a choice. Throw this article away, dismissing it as heretical garbage, or act on it by helping break down the walls between the church and the homosexual community. Take time to pray about your choice and listen to the Spirit. If we truly listen to the Spirit, He will guide us through all of the world’s challenges. I am confident if we all do that, then we will be closer to each other, closer to God, and closer to tearing down the walls we have built.

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Whether Good, Bad, Sacred, or Profane, Life Can Never Be Inconvenient

Is it ever acceptable for one person to tell another person that their life is too problematic and ill timed that they need to no longer exist? A man sees a homeless person sitting by the doorstep of his apartment complex and can smell their odor each day he walks by. He gets to the point of not wanting to bring friends over or even live in the apartment because the odor is so strong. If he decided to kill the homeless person because they presented too many challenges to overcome living in that apartment, he would be a criminal and rightly seen as morally repugnant and legally culpable. Our country has clear laws regarding such actions. However if a woman chooses to be sexually active and chooses to have unprotected sex or uses contraception that fails resulting in pregnancy, she has the legal right to abort the child due to the inconvenience of having a baby and raising a child. The woman would be legally innocent but I have to ask if the act is any less morally repugnant?

The question of abortion is a moral question being argued in legal terms. The current legal battles are whether to reduce, limit, curtail, increase, expand, or strengthen the current legal parameters. The law currently allows abortion in all states so arguing it in legal terms is similar to searching for a reduced fare on a cruise liner that already sunk. We have given people the ability to kill on demand and allowed them to feel as if it is a women’s rights issue. The window is now open to extend this to euthanasia which looks like the next natural step. Slowing down the process legally won’t stop the problem. We need to be discussing the moral issue with people. The challenge for Christians is that if we convince people to act morally without given them Christ, we are effectively being cruel. With that said, we still need to be able to answer the moral question and be able to defend it viably.

The arguments for abortion early on focused greatly on the question of when does life begin. Is the fetus a human being or is it a parasite. This presented two major problems. The first is that the definition of parasite not only described the fetus but also most children and teens. There has never been a doubt that offspring act in a parasitical fashion until they reach a level of maturity. The science for determining if it is a human being however weighed more and more in the favor of Pro-Life. Evidence showed that fetuses reacted to pain, had brain patterns, heart beats, and even develop patterns of right or left handed behavior.

Ten to fifteen years ago the arguments started shifting to human rights and the human being status of the fetus began to be widely accepted. This brought on new questions. Does the baby have a legal right to life and does the state or anyone other than the mother have the ability to regulate what happens in the life of the mother? A famous argument was provided by Judith Jarvis Thomson regarding a virtuoso violinist with kidney failure. She posits the question that if you were kidnapped and attached to a machine that was allowing the violinist’s body to use your kidneys and were asked to stay there for 9 months to allow the violinist to heal, would you consider that a violation of your rights? If you were given the option to voluntarily disconnect knowing that would kill the violinist, would you? The problem with this argument and those like it is that a person being kidnapped is a victim whose rights are clearly being violated. A woman choosing to have sex is never a victim and is expressing her rights over her own body by having sex. The only circumstance were this analogy becomes valid is if the woman was a victim of rape. The cases of rape resulting in pregnancy were less than 1% according to several studies over the last several years. This statistic has been disputed in the same manner of all statistics. If the test population is not wide enough, it will not accurately support the results. Whereas these concerns hold some validity, even if the percentage was as high as 5%, that would still mean that over a million abortions were performed each year that were corrective actions to regretted choices. I honestly feel that if the only abortions performed were due to rape, the abortion debate would be over.

The real concern is the moral choice to end a life based upon convenience. If two people choose consensually to engage in sex, are they not responsible for their choices? How is it moral to give them a way out of that responsibility by mere virtue of it causing them difficulty in the future? How is it morally acceptable to end a life for convenience? Over 50 million babies have been killed over the last 40 years in the United States alone. How can this be morally acceptable to our society so that people can escape the responsibility of a bad choice? The arguments for abortion rob humanity of its soul. How can we ever consider ourselves moral, if we allow atrocity to be engaged in freely without speaking up? I do not think the law will ever change; how much it is utilized by people can. Lobbying to change the laws will not change the hearts of people that are willing to make an immoral choice. The problem isn’t going to be solved in the rhetoric, it will need a savior. The question Christians need to ask themselves is whether or not that is the message they present. Are we betraying Christ’s grace by blaming the people rather than providing the gospel in a way they can hear it? If our message to people having abortions is filled with words that attack the person and not the problem, I think maybe we are. If people are acting in an immoral way, they do so because that is what they know. It is up to us to teach them something different through love. Christ’s commission to us was to spread the gospel throughout the world. That did not mean to just deliver the package and leave. It meant to explain the gospel in a way it can be understood. If we want this problem to get better, we need to be better at doing that.

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Self Fulfilling Anti-Prophecies

Anti religion has become its own religion. In their fight against the establishment, practitioners of this are creating the very thing they demonize. Some focus on blending the best of all religions and by doing so establish new creeds. Others attempt to debunk the concepts or religion but end up proclaiming more faith than the religion they wish to debunk. 

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Life Without Boundaries

Modern religious pluralism is really not modern. The ideas have been around for some time and are based on the desire to accept all people and not be exclusive. This applies to sources of truth as well. All sources of truth are equally valid but no source of truth is exclusive. It is acceptable to not agree with other religions as long as we don’t say they are wrong or disturb their growth in anyway. This leads to a form of moral relativism that asserts nobody is either exclusively right or wrong so moral choices are individual and we need to allow each person to make their own choices and know that they are right for them. This may sound good on paper but it just does not work.

A cup of water without boundaries is a puddle on the floor. Having five different people offer five different ways to drink the water does not hold the water in the cup any better. Truth is not a negotiable item. A person being rude and offensive does not become kind simply by saying words like rude and offensive should not be used. For every question there is a true answer and a best solution. Sometimes they may contradict for a given question but taking the best solution and claiming it is the true answer when it is not does not make it true. For true toleration to take place each religious group would have to rewrite their individual doctrines to state they were not the only way. If not, they will compete and overstep the line of toleration frequently. This is historically what has occurred. Intending the desire to have them rewrite their doctrine by calling them to tolerate is duplicitous. Telling people to relax and experience the moment instead of following their religious paths is in fact creating yet another religion that needs to be tolerated and is being exclusive of the choices of other religions.  Anti-religion is still religion with doctrines created by the practitioners. A cup of water without boundaries is a mess, not a better solution. Anti-truth will never be truth.

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